Me sitting on my Dad's car

Sans Fig Leaf

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"What's it mean?"

24 January, 2008

About eleven and a half miles outside of the small town in which I was born stands a large rock overhang on which appear both petroglyphs and pictographs. Such pictures can be found in many locations throughout the region. They're believed to have been put there by the Fremont tribe, which either died out or were absorbed by other tribes about 1200 years ago.

I don't remember the first time I saw them, because I was a toddler. Some relatives were visiting from out of state, and my Grandparents decided the petroglyphs were one of the sites they should see. The figures are the crude forms often called "carrot man art" because they look like carrots, each with an oval head sticking out the top.

This particular "picture" consisted of seven or eight of these carrot men. One is much shorter than all the others. Two of the tall ones have spikes sticking out of the heads.

As a kid, I assumed the spikes represented feathered headdresses, so those two were obviously the chiefs. I took the shorter person to be a child. So I thought it depicted some kind of ritual. A coming-of-age thing, perhaps.

My mom once said she assumed the two with the figures with spikes were supposed to be men, and interpreted it as some sort of family portrait. The child flanked on either side by his parents, who are in turn flanked by a pair of grandparents, while the other, fainter, figures represented the whole tribe looking on.

I have no idea what the figures were originally meant to convey. What little I know of the Fremont culture is contained in a single sentence above. So the scene they conjured for me, with eagle-feather head-dresses and so forth, are almost certainly wildly inaccurate. Just as my mom's notion of a specific family portrait is probably wrong, as well. The symbols could be nothing more than the Fremont equivalent of a road sign: "Village ahead!" or "River crossing."

I got thinking about those glyphs recently when I got into a discussion about writing: who defines what the story means? I've always contended that the creation of any art is a two-way proposition. The artist is trying to evoke something with the art. It isn't art until an audience reacts to it.

But then we have things like these pictographs, or stone age cave paintings. Is it still art if the entire culture of the original audience is so long gone that no one knows what the pictures are supposed to be?

I think so.

The figures still evoke something. Everyone I ever went to see them with came away with some notion of what they meant. The notions were seldom the same, but all of us felt something. We all recognized the "carrots with ovals on top" as human figures. We all felt certain that they were put there for a reason.

The very best art doesn't just evoke a specific image or idea--it also leaves us pondering long after the initial viewing or reading. Something lingers, and we turn it over in our heads. Or we repeat part of it to a friend. Or we wonder what happened next. We get into arguments with our friends about what it meant, or which part was best or worst.

It could be argued that the pictographs have some of that effect precisely because we don't know much about the culture they came from and have no idea who made them or what they meant. The fact that it's out of context lends it an "unfair" mystique. It's a valid point.

On the other hand, something more recent, where we do know who made it and so forth, has the advantage of being able to allude to cultural references we know. The fact that it is not out of context lends it an equally "unfair" authenticity.

No one ever really knows what a particular creation means, not even the author or artist. We may know what we meant consciously when we made it, but not what was going on in our subconscious. Why did I pick that detail, or omit this other thing? Why do you use that shade of blue and not that one?

If the audience is moved; if they argue and debate and discuss, their interpretations are arguably more important than the artist's. A machine can push things so that they always go to the same place. Artwork isn't supposed to be like clockwork. It's supposed to push each person's heart, but not all to the same place. Just because the consequences are unintended, that doesn't mean that they are wrong.


People are always asking me what my lyrics mean. Well I say what any decent poet would say if you dared ask him to analyse his work: if you see it, darling, then it's there.

-- Freddie Mercury

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Copyright © 2008 Gene Breshears. All Rights Reserved.